Conditional love is the love of some things and not others. It is ecstasy, as it's preceded and followed by other emotional states. Unconditional love is loving the everything. It is peacefulness, as we are connected to the everything and appreciate every thing....

Is that so? The Zen master Hakuin was praised by his neighbors as one living a pure life. A beautiful Japanese girl whose parents owned a food store lived near him. Suddenly, without any warning, her parents discovered she was with child. This made her parents angry. She would not confess who the man was, but after much harassment at last named Hakuin. In great anger the parent went to the master. “Is that so?” was all he would say. After the child was born it was brought to Hakuin. By this time he had lost his reputation, which did not trouble him, but he took very good care of the child. He obtained milk from his neighbors and everything else he needed. A year later the girl-mother could stand it no longer. She told her parents the truth – the real father of the child was a young man who worked in the fish market. The mother and father of the girl at once went to Hakuin to ask forgiveness, to apologize at length, and to get the child back. Hakuin was willing. In yielding the child, all he said was: “Is that so?”   This Zen koan, "Is that so?," like koans generally, encourages self-reflection and the questioning of assumptions we hold without doubts. However, unlike other koans, it is unique in that it isn't disguised as a paradox or absurd riddle. "Is that so?" Hakuin asks the girl's parents to question their initial certainty that Hakuin fathered their daughter's baby and their later certainty that he did not. Unlike the girl's parents, we, the readers of this anecdote, know we don't know who fathered the baby. Maybe the girl's parents don't know either. "Is that so?" simply suggests we consider things from many perspectives. That is the essence of wisdom. Wisdom leads us to conclude that perceived truths change (like the girl's claim as to who fathered her baby) and that ultimately no thing is truly knowable. This is the same conclusion we come to when considering paradoxes and absurd riddles. Moreover, without wisdom, there is no compassion (as the girl's parents carelessly ruined Hakuin's reputation). Yet, Hakuin, a man of wisdom and compassion, is unfazed by how he is thought of by others; for he knows who he is, beyond descriptions and thoughts. As well, when we embody wisdom and compassion, we gracefully accept what comes our way and make the best of it....

No one is getting out of here alive, but those who know the way. The way is love. Love connects the now and the soul (that which is before and after the now); collectively, the everything. Yet, the way of love is not a way, for there is no way of out of here to presumably somewhere else; for here is the everything....

How many angels can dance on the head of a pin?* Responded the Pope: "It depends on how big is the pin." Responded the Zen master: "What's a pin?"...

"Does a dog have Buddha nature?" This is the first and perhaps most famous of 48 Zen koans compiled in the early 13th century in "The Gateless Gate." To the question, the Zen Master Zhaozhou responded: "Mu." Mu means "nothing." However, as mu is pronounced "moo," the sound a cow makes, another possible response to the koan. Few would disagree that a dog is a physical manifestation of a certain kind of thing. Unlike a dog, Buddha nature is ambiguous; variously defined in uncertain terms. Yet, those who know Buddha nature, do not know what's a dog; for a dog is not an independent static thing; it is an interdependent and temporary facet of one thing, the now. The now is a manifestation of the soul, which is what everything is before and after it is what it is whatever it is in the now. However, from the perspective of the now, the soul is nothing, mu. As every thing is the soul, it can only said all things (such as, a dog and Buddha nature) are mu, nothing. Alternatively, moo, the sound a cow makes, is what every thing is in the now: energy in a form we can sense, but beyond certain description as every thing is everchanging. Thus, it's a fool's errand to considered whether a dog has Buddha nature....