26 Jan

Posted at 10:26h in Observations, The Beginning, Way of Way

Heaven is above and hell is below. Our lives are a journey in hell or heaven; depending on who we are, the temporary self or the eternal soul. Our self engages us with never-ending needs (food, shelter, security and health) and desires (that which we think we need but otherwise don't) for which we can realize but temporary satisfactions and happiness. This is the endless cycle of hell; where happiness is but temporary, leading us to search for more temporary happiness. We search here, there and everywhere. The more we look, the less we see. Eventually, we come upon a rabbit hole into which we and and others like us descend. It is a lightless place where our eyes cannot see. What we think we see are individual and collective illusions of our self's creation; stories, descriptions and generalizations to which we react as if they are real. As the illusions are not real, we keep searching; searching for the duration of our lives. This is the journey in hell. Those of us who have no needs or desires are grateful. Gratitude brings us sustained happiness; a calm state devoid of the self's distractions and illusions. We are in the pre-sent, the time before time begins and before everything is what it is whatever it is in the now. Happy, we don't search the Earth for temporary satisfactions. Then, we can look up and see the sun revealing our world and trillions of stars revealing trillions upon trillions of other worlds; the endless, infinite universe. We realize how infinitesimally small, meaningless and insignificant we are in the scheme of things; that taking our illusions, our selves, seriously is silly and laughable. We realize we are not independent entities in the universe; we are the soul, the universe before it expresses itself. As the light of the sun and stars enter our eyes, we realize we are the light; that what we see is who we are; that I am who I am and the universe is what it is whatever it is. This is enlightenment. This is the journey in heaven....

25 Jan

Posted at 21:19h in Observations, Way of Way

The Zen master Hakuin was praised by his neighbors as one living a pure life. A beautiful Japanese girl whose parents owned a food store lived near him. Suddenly, without any warning, her parents discovered she was with child. This made her parents angry. She would not confess who the man was, but after much harassment at last named Hakuin. In great anger the parent went to the master. “Is that so?” was all he would say. After the child was born it was brought to Hakuin. By this time he had lost his reputation, which did not trouble him, but he took very good care of the child. He obtained milk from his neighbors and everything else he needed. A year later the girl-mother could stand it no longer. She told her parents the truth – the real father of the child was a young man who worked in the fish market. The mother and father of the girl at once went to Hakuin to ask forgiveness, to apologize at length, and to get the child back. Hakuin was willing. In yielding the child, all he said was: “Is that so?”   The foregoing Zen koan or parable, "is that so?, is meant for us, as the beautiful Japanese girl's parents did not, to question any thoughts, associations, generalizations and meanings we create as they affect our perceptions and in turn affect how we act which can be hurtful to others or ourselves. Moreover, it instructs us, as Hakuin did, to accept whatever comes our way and make the best of it. The acronym for "Is it so" is "its." "Its" refers to a characteristic or description of something. "Is it so?' questions the associations (characteristics or descriptions) we make or assume. The acronym reminds us that when we characterize or describe something, its, we need question, is it so?, our characterizing. Ultimately, nothing can be characterized or described beyond that it is what it is whatever it is. That is, accept things as they are without thought as thought transforms one thing into something else.   When we meet someone unhappy about one thing or another, we can console them by engaging them (is that so?) to elaborate on what's the matter that's distracting them from happiness. With the refrain, is it so?, they repeat their story again and again; until what's the matter is not as much of an issue as it was initially. They may ultimately wonder whether their story can be viewed or made otherwise; in a more favorable light or that there are so many other ways of understanding the underlying matter of their woe that all explanations and their related stories are meaningless. It is then that they can be grateful for their otherwise good fortune. Gratitude leads us to happiness.  ...

24 Jan

Posted at 10:15h in Observations, Way of Way

"The richest person is not the one who has the most but who needs the least." Once we have our basic needs of food, shelter, security and health and have no desires, we do not suffer from selfish distractions in pursuit of things material or otherwise. All that remains is gratitude for what we have and have not, a key to happiness; the purpose of wealth....

22 Jan

Posted at 11:17h in Observations, Way of Way

There are those who experience life very differently than others, but know they are not different which is what makes them different. The few in this world who are enlightened experience life differently than those who are not enlightened. Those who are not enlightened believe everyone has an independent and finite (in space and time) existence. The enlightened see every-one as a unique temporary expression of the infinite and eternal (the faces of God) and that time is an illusion. Being a tiny minority and having such a different view than the not enlightened, it's surprising the enlightened don't see themselves as different from others; but that's what makes them enlightened....

22 Jan

Posted at 01:59h in The Beginning, Way of Way

The ten men and the elephant is a parable in many variations from the Indian subcontinent, dating back more than 2,500 years. In a small village in India there were ten men who had heard of but had never seen the greatest animal in the jungle, the elephant. Determined to see an elephant, they hired a guide to find one. After several days of trekking in the jungle, the guide saw an elephant and called forth the ten men. The men approached the elephant and in their excitement each touched a different part of the it. The man who touched its tail said the elephant was like a snake. The man who touched the elephant's leg said the elephant was like a tree trunk. The man who touched the elephant's tusk said it was like a seashell. Each of the ten men described the elephant very differently. Soon the ten men, each insisting that their view of the elephant was right, started to argue and eventually came to blows. Clearly, the ten men were blind and didn't know it. As to the elephant, it is like the universe, big; bigger than one blind man can imagine it. Moreover, it appears different to each viewer; as such, it is beyond description, it is what it is whatever it is. The moral of this parable is that the one who sees the universe can guide others to see it but others may not see it as he does. Moreover, the universe is beyond the limited perception of anyone who cannot see; especially when experienced up close, from a specific perspective and based on memories of other experiences associated in likeness. As well, when we are certain of the infallibility of our perceptions, we are blind and don't know it. Further, taking our perceptions too seriously, we make fools of ourselves and at times hurt others and/or ourselves. Even holding as many as ten funny, as in odd and at odds, views doesn't not allow us to know what we are looking at; but it's funny, as in laughable, when we think we do....

21 Jan

Posted at 09:47h in Observations, Way of Way

Only fools think the past cannot be changed and they can make the future to their liking. The past is passed. It doesn't exists but as an illusion in our individual and collective memories. We can free ourselves from the illusion of the past by viewing what's passed from multiple perspectives until it is no longer what we once thought it was. Thereby, we can change the past, rendering it to our liking or meaningless. This is the wisdom fools lack. The future is what it is whatever it is. It is foolish to think we can manipulate or wish it to our liking. All we can do is prepare to make the best of it as it unfolds in the now....

18 Jan

Posted at 22:15h in Observations, Way of Way

Every-thing in reality is fascinating as every-thing is unique and everchanging. When we find something boring, we see it not with our eyes but with our mind as only the mind can make something boring. Our mind sees things not as they are but as the static categories it creates and into which it places things. When we take our mind's perceptions as reality, we see things not as they are but as what our mind has made of them; transforming the dynamic into the mundane. Thus, it is our mind that makes things boring....

16 Jan

Posted at 19:22h in Observations, Way of Way

Years ago, soon after college, I had a girlfriend with whom I was in love like never before. It was wonderful every which way, a fine balance of complementary roles and common interests. Moreover, she had a stimulating mind and body. Sex was cosmic; orgasm was the Big Bang, we were one with everything. One day, she declared that she met another guy and wanted to leave me. I was happy for her as she felt she was going to greener pastures. I was also happy for myself as her leaving allowed me greater freedom to connect with others. Ultimately, she returned and we continued our relationship where we left off. It was terrific once again. However, when I had an occasion to leave for another girl, she was quite upset, but not sad. It was then I realized she may have loved having me but not me....

16 Jan

Posted at 01:38h in Observations, Way of Way

Robert Thurman is a scholar, author and academic who founded Tibet House and was in 1965 the first American Tibetan Buddhist ordained by the Dalai Lama. For many years, Thurman biannually lead groups on tours of the holy sites in Tibet. In the late 1990s, I sought to join Thurman on such a tour. I contacted Geographic Expeditions (GE), the tour organizer, two years before Thurman's next trip. I was told that as I was the first inquiry, I would head the list of those going. After, periodically I called GE for an update on the timing and particulars of the trip. Finally, some months before the trip, I was told that as they had received more interest from people than available slots, 15, everyone was required to write an essay as to why they wanted to go; however, as mine was the first inquiry, my essay was proforma and I could rest assured that I'd be included on the trip. In my essay, I spoke about my collection of ancient Himalayan and Tibetan Buddhist art and that I had read a couple of Thurman's books. As the tour was coming together in final form, GE contacted me to say that Thurman was only accepting applications from "serious Buddhists" which he didn't deem me to be one. Thus, my application was rejected. I was surprised as "serious Buddhists" seemed an oxymoron. Inquiring further, GE said they had 16 essay applications. I was the only one rejected from going on the trip. My reaction to this news: a hearty laugh. It was funny, like other similar situations I've been in, but I hadn't thought why until recently. What's funny is imagining that some people in my situation would be upset about it, something that's passed, instead of otherwise rejoicing about their good fortune. After waiting two years, spending time with inquires, writing an essay, being told they are good to go and very much looking forward to the trip, some would be upset being rejected. However, their consolation prize was having the financial resources, health, time to take such a trip and now, not going on the trip, extra time and money to spend on something else. As such, they should be grateful for their good fortune; especially as thinking about a trip is more than half the experience of it. It's funny to think that some people choose to view their circumstances in ways that make them unhappy. Maybe that's what serious Buddhists do. If so, it's good the serious Buddhists were allowed on the trip and not me, as that precluded anyone becoming unhappy....