24 Sep Kotodama
There are seemingly an infinite number of books, each providing insights into the human experience. The insights are thoughts whose foundation is words. We focus on the thoughts, while are often oblivious to the words themselves. However, sometimes a structure’s foundation reveals what the visible structure does not.
There is one book that reveals the mystical aspect of the human experience that’s hidden in words: the dictionary. With definitions, etymologies, synonyms, antonyms and homonyms, the dictionary is the key to kotodama, the mystical power of words.
For example, “good evening” and “good morning” are simple and superficial greetings. However, they reveal much about reincarnation and experiencing life as it is in the now. At night, when we go to our sleep-death, we say “good evening” because in sleep-death everyone is made “even;” the rich, the poor, the smart and the stupid; all are even or equal in sleep-death. Upon awakening from sleep-death, we say “good morning” as in “mourning;” that is, have a good time mourning the person you were yesterday who is now no longer. Upon awakening, we are reincarnated into familiar circumstances, but we are not the same person who went to their sleep-death the night before. In other words, every day is not a day in a life but a life in a day; days past are past lives. When we realize we are reincarnated, we experience everything as new because it is new to us; though familiar to the person we once were. Our presumptive “past,” the experiences of the person who is now no longer, has “passed.”
Another example is happiness. The bedrock of happiness is gratitude. When we are grateful, regardless of the difficulties we face, we are “great-full;” full with feeling great, happy. We’re happy as we realize how lucky we are as our circumstance could always be worse. “Hap,” the root of happiness, means “luck.”