Kotodama is a Japanese term that broadly translates as “the soul of words” or “spirit of speech.” Kotodama originates from Shinto, Japan’s animist religion. It is a belief that words and language hold a mystical power and that spoken words can influence the physical and spiritual realms.

Words are the DNA of communication which connects us all.

Homophones, homographs, homonyms, heteronyms, definitions and etymologies can reveal the nature of human consciousness.

Puns are more insightful than pundits.

Kotodama 42

There is no thing, just being. What seems a thing is nothing but an illusion.

Kotodama 68

Naked, we are open.

With clothes, we close.

Kotodama 2

When past is passed, we experience the now as it is, not as we were.

Kotodama 65

The most frequently used pronoun, verb and noun: I, is and time.

Oddly, these words are never together in a sentence: “I is time”. Yet, together they reveal what we are.

“I is time” means I is not this or that discrete thing, emotion or concept.

“I is time” is transcendental. I is a flow of events. I is infinite, continuous and eternal. Essentially, I is the universe.

Kotodama 21

“Wow” is a versatile word that resonates across many languages to express a spectrum of strong emotions, most commonly surprise and pleasure. It is often our spontaneous reaction to something that truly engages or astonishes us.

To sound the word “wow” is how we express love; we pucker our lips as when giving a kiss.

Kotodama 64

As every thing we see is but a reflection of light, we should take things lightly.

Kotodama 22

“The Great Way” begins with “no know” and ends with “know no.”

“The Great Way” (or Tao), a central concept in Taoism, is the natural flow of the universe and the path to harmony. It is the path to liberation from our temporary individual self (which exists only in the now) to realizing our eternal oneness with the Everything.

The Everything is the soul and its manifestation in the now.

The soul is what every thing is before and after it is what it is whatever it is in the now. The soul is “no-thing,” just energy.

The now is an infinite number of seemingly separate things. However, their separateness is an illusion, as all things are interdependent. Ultimately, all things in the now are one thing: the manifestation (expression) of the soul.

The self is who we are in the now.

The self conceives the now as a duality: the self and that which is not the self. Upon this foundational duality, we perceive separateness between all things.

The self’s perception of separateness is based on illusions (memories, stories and identities) that define who we are, not what we are (the Everything).

The path to liberation begins when we realize we “no know.” That is, our self does not know what we are. We then dispense with our heretofore perception of reality based on the self and its illusions.

Without the illusion of separateness, we come to “know no;” to know the “no-thing” (the soul).

Knowing the soul, we experience the expression of the soul, the now, as the interconnectedness of all things.

From the soul to the soul’s expression, the now, and the reverting to the soul is the natural flow of the universe. Upon coming to the realization that this is what we are, we are in harmony with the flow of the universe.

 

Meditation is a central practice of “The Great Way.” Through meditation, we can let go of the self which in turn liberates us from the self.

Holding the self makes the hand a fist, an aggressive gesture. Letting go the self, the hand opens like a handshake that allows us to connect with all beings and things (facets of the now). The connection is love.

In meditation, we focus on breathing and the space between breaths. The breaths are the now and the space between breaths is the “no-thing” (the soul).

In the space of the “no-thing,” we realize the now is one thing (the expression of the soul) and we are the consciousness that created it. We are the Everything.

With the wisdom of knowing we are the Everything, we realize our self’s sense of separateness and the self itself are illusions. This wisdom leads us to love and compassion for all facets of the now.

 

The sounds of “no know” and “know no” are the same, but their meanings are distinct. The same energy (sound) cannot be fully captured in words, just as experiential liberation transcends description. Experience reveals “no know” and “know no” are one, revealing the Tao.

Kotodama 63

Affects are the means and effects are the ends, but often effects affect affects.

Kotodama 44

It Is What It Is Whatever It Is

Acronym: II-WII-WII (pronounced: I why why)

Why do I exist? Why is the universe as it is?

It Is What It Is Whatever It Is.

There is no why. All there is is is.

Kotodama 62

Work is business, jobs are busyness.

Work implies purposeful, goal-oriented activity. Jobs evaluations are based on whether you show up or not.

Many people want jobs, not work; though appearing busy is tough work.

Kotodama 61

Each sense connects us to a facet of reality. Thoughts are a senseless connection.

Kotodama 41

The now is always the same and not all ways the same.

Kotodama 48

Heaven is “have-even,” where every thing is even as it’s one sole thing: the soul.

Kotodama 54

I am being, not a being.

I am a flow, not a static thing.

Kotodama 66

What the eyes see is the distant sea.

What the ears hear is what’s here.

The nose knows what it is.

Kotodama 53

When we remember every day is holy, every day is a holiday.

Kotodama 52

Those who can explain “what it?” have wit.

Those who know “what is?” are wise.

Kotodama 40

Idol worshipers are idle; not working on the mission for which God has sent us to Earth: to enjoy the self and its roles, realize divine consciousness and help others do likewise.

Kotodama 51

God’s son is the sun.

God’s offspring is light.

Kotodama 29

What we own is not ours. Only hours are ours.

The flow of events, time, is the only real thing we have.

Kotodama 50

When our tale defines us, the tail is wagging the dog.

Kotodama 36

Accepting and excepting are distinct ways of life.

Accepting is the path of unity.

Excepting is the path of duality.

Kotodama 43

We chase our tales like dogs chase their tails.

Kotodama 46

On Earth, we are we.

In the eternal and endless universe, we are wee.

Kotodama 39

The holy is holey when some things are holy and some not.

Kotodama 33

The inside of a circle: a hole.

The inside and outside: a whole.

Kotodama 31

We see the sea, not the vast ocean beyond.

Kotodama 4

When we are grateful, we are great-full.

Kotodama 5

The definition of passion is:

  • emotion
  • an intense or overwhelming feeling
  • an outbreak of anger
  • a strong desire for some activity, object, or concept
  • sexual desire

The etymology of passion is suffering.

Kotodama 28

Hap is the root of happiness.

Hap means luck. Happiness is essentially realizing that however difficult our current circumstances, we are lucky they’re not worse.

Kotodama 26

Good evening.

Have a good time transitioning to sleep, where all are even.

Kotodama 27

Good morning.

Have a good time mourning the person you were yesterday, who is now no longer.

Kotodama 15

Kindness connects things of like kind.

We treat every-thing with kindness when we recognize every-thing is the Everything.

Kotodama 58

The sole of a foot is like the soul of a man: the rarely seen foundation upon which everything is based.

Kotodama 19

What we hear is here.

Sound is the presence of the now.

Kotodama 17

When we are small we don’t have integrity, but can mature to become a unified whole

Small is the lowercase “i” which implies duality between body and mind.

Uppercase “I” is unity.

Kotodama 16

The soul means different things to different people, but the soul has only one sole expression: the now.

Kotodama 9

Awareness is like clothing.

It comes in two forms: “A-ware” and “B-ware.”

“A-ware” is open and loose fitting. It’s an open-minded state of consciousness. Perceptions and experiences flow freely, without restriction. It is expansive, adaptable, and receptive to the nuances of the surrounding world.

“B-ware” is buttoned up and closed. It’s a constrained and controlled state of consciousness; more guarded, potentially protective but also restrictive in experiences.

Kotodama 32

Children are, unlike adults, unadulterated.

Kotodama 8

When every day is everyday, we are oblivious of the everchanging now.

Kotodama 6

The Everything is no-thing and now-thing.

No-thing is what the Everything is before and after it is what it is whatever it is in the now-thing.

Kotodama 18

The two letters in the Hebrew word for “life” have a numerical value, in terms of sequential order in the alphabet, of 8 and 10. Added together, they total 18.

The number 18 is symbolic of life. Monetary gifts between Jews for various rites of passage (birthdays, weddings, holidays, etc.) are often given in multiples of 18 ($18, $54 etc.).

The number 18 also informs us that life is finite and eternal.

1 is finite as it’s drawn from top to bottom, from heaven to Earth, from birth to death.

8 is eternal as it is continuous, with no beginning and no end.

In life, the eternal soul is expressed as a finite self.

Moreover, 1 implies that every thing is essentially one thing: the expression of the soul. 8  implies every thing is interconnected.

Upon realizing we are all one interconnected thing, we treat every thing as we treat ourselves. That’s compassion.

Our oneness with every thing allows us to view the world from infinite perspectives. That’s the essence of wisdom.

With wisdom and compassion, we are truly alive.

Kotodama 3

Life is a present we receive when we are present.

Kotodama 24

Hear here.

Sound is the presence of the now.

 

Kotodama 1

When the whole is many a piece, there is duality.

When the whole is whole, there is peace.

Kotodama 20

Every-thing creates duality, the thing and not the thing. Yet, the Everything is one.

Kotodama 23

Patients need patience, as time is a natural elixir.

Kotodama 11

Ah. Aha. Haha. Hahahaha.

Ah — joy.

Aha — the realization that joy is the purpose of life.

Haha — laughing at the simplicity of this realization.

Hahahaha — laughing at how silly we were for not realizing this earlier.

Kotodama 55

We have it backwards. Man’s best friend is not the material (dog), but the transcendental (god).

Kotodama 7

The present is the pre-sent, not the now.

The pre-sent is the space where every-thing is before it is what it is whatever it is in the now.

When we are in the present, we can view the entirety of the now and realize we are consciousness creating the now.

Kotodama 35

“Real eyes realize real lies.” — Tupac Shakur