Kotodama is a Japanese concept that refers to the belief in the spiritual power or essence inherent in words and language. The term “kotodama” is composed of two kanji characters: “koto,” meaning “word” or “speech,” and “tama,”meaning “spirit” or “soul.” Together, “kotodama” can be translated as “soul of words” or the “spirit of speech.”

Kotodama originated from ancient Shinto and mystical beliefs which emphasize the sacredness and transformative power of language and words. Speech is thought to possess a spiritual energy that can influence the physical and spiritual realms. Words are the DNA of communication. Homophones, homographs, homonyms, heteronyms and etymologies can reveal the mystical aspects of human consciousness.

Puns are more insightful than pundits.

Kotodama 62

Working at small companies is about business.

Jobs in governments are about busyness.

The difference between business and busyness is the difference between “i” and “y.” Companies are about self-interest: I. Governments are impediments to doing business as paper-hungry bureaucrats invariably ask: why? Businesses ask a different question: how?

Kotodama 61

Each sense connects us to a facet of reality. Thoughts are a senseless connection.

Kotodama 48

Heaven is “have-even,” where everyone and everything is even; one thing: the soul.

The soul is what every thing is before and after it is what it is whatever it is in the now.

The now is heaven when we realize we and all things are the soul.

Kotodama 58

Our eyes and ears can misinform us, but the nose knows.

Kotodama 53

When we remember every day is holy, every day is a holiday.

Kotodama 52

Those who can explain “what it?” have wit.

Those who know “what is?” are wis(e).

Kotodama 40

Those who worship an idol are idle.

They don’t realize their divine purpose: to enjoy their self and its roles in life, realize divine consciousness and help others do likewise.

Kotodama 47

You’re (what you are) not your possessions, thoughts and self-identities.

Kotodama 44

It Is What It Is Whatever It Is

II-WII-WII

Acronym: I why why

Why do I exist? Why is the universe as it is?

It Is What It Is Whatever It Is.

Kotodama 51

God’s son is the sun.

God’s creation is light.

Kotodama 50

When we are our tale, the tail is wagging the dog.

Kotodama 36

Accepting is the essence of unity.

Excepting is the essence of duality.

Kotodama 43

As dogs chase their tails, we chase our tales.

Kotodama 46

In the eternal and endless universe, we are wee.

Kotodama 39

The holy is holey when some things are holy and some not.

Kotodama 34

The enlightened know every thing is essentially light.

Kotodama 33

The inside of a circle: a hole.

The inside and outside: the whole.

Kotodama 31

We see the sea, not the vast ocean beyond.

Kotodama 30

There is consciousness of the self and consciousness of the soul.

Self-consciousness makes us self-conscious.

Soul-consciousness is peace that comes from knowing all is sole.

Kotodama 4

When we are grateful, we are great-full.

Kotodama 5

The definition of passion is:

emotion

an intense or overwhelming feeling

an outbreak of anger

a strong desire for some activity, object, or concept

sexual desire

The etymology of passion is suffering.

Kotodama 19

What we hear is here.

Sound is the presence of the now.

Kotodama 28

Hap (luck) is the root of happiness.

Happiness is essentially realizing however difficult our current circumstances or role in life, we are lucky they’re not worse and lucky we still have a role.

Kotodama 16

The soul is sole.

The soul is one thing: what every thing is before and after it is what it is whatever it is in the now.

The now is the sole expression of the soul.

Kotodama 26

Good evening.

Have a good time transitioning to sleep, where all are even.

Kotodama 41

The now is always and not all ways the same.

Kotodama 27

Good morning.

Have a good time mourning the person you were yesterday, who is now no longer.

Kotodama 15

Things of like kind connect with kindness.

When we recognize every thing is of like kind, the expression of the soul, we treat all things with kindness.

Kotodama 58

The sole of a foot is like the soul; the rarely seen foundation upon which we stand.

Kotodama 9

Awareness is like clothing.

It comes in two forms: “A-ware” and “B-ware.”

A-ware is open and loose fitting. B-ware is closed and uptight.

Kotodama 32

Unlike adults, children are unadulterated.

Kotodama 8

When every day is everyday, we are oblivious to the everchanging now.

Kotodama 6

The Everything is the no-thing and the now-thing.

No-thing is what the Everything is before and after it is what it is whatever it is in the now-thing.

Kotodama 18

The two letters in the Hebrew word for “life” have a numerical value, in terms of their sequential order in the alphabet, of 8 and 10. Added together, they total 18. The number 18 is symbolic of life in the Jewish world. Acknowledging this equivalence, monetary gifts between Jews for various rites of passage (birthdays, weddings, holidays, etc.) are often given in multiples of 18 ($18, $54 etc.).

The number 18 also informs us about the nature of life: finite and yet eternal. The number 1 implies finite as the number is drawn from top to bottom; from heaven to Earth or from birth to death. The number 8 implies life is eternal as, graphically, 8 is continuous and with no beginning and no end. We are a finite physical self and the eternal soul.

The numbers 1 and 8 also reveal the nature of the Everything in the now. The number 1 implies every thing is one thing, the Everything. The number 8 implies every thing is interconnected. Upon realizing we are all one thing, we treat every thing as we treat ourselves. That’s compassion. Our oneness with every thing allows us to view the world from innumerable perspectives. That’s the essence of wisdom. Wisdom and compassion are the essence of an enlightened life.

Kotodama 48

“M” is a vessel with one bucket,

“W” a vessel with two buckets.

We can do more than Me.

Kotodama 45

No thing is forever, but nothing is forever.

Kotodama 3

Life is a present we receive when we are present.

Kotodama 24

Hear here.

When we listen to music, we connect to the now.

When we dance to the music, we are the now.

Kotodama 1

Piece is stress. Peace is serenity.

As a piece of the universe, we are separate from the other pieces. This is the essence of duality, the principal cause of stress.

When we realize we are the universe, we are at peace.

Kotodama 37

I + Word = World

“In the beginning was the Word, and the Word was with God, and the Word was God.” — John 1:1, The Gospel of John.

Words were first transcribed symbolically, in cuneiform tablets, around 5,400 years ago. It was then man became god as transcribed words and thoughts created the world as we know it now.

Kotodama 20

Every thing creates a duality, yet the everything is one.

Kotodama 23

Patients need patience, as time heals all wounds.

Kotodama 11

Ah. Aha. Haha. Hahahaha.

Ah — joy.

Aha — the realization that joy is the purpose of life.

Haha — laughing at the simplicity of this realization.

Hahahaha — laughing at how silly we were for not realizing this earlier.

Kotodama 17

We are “i” or “I”.

“i” is the small, (underdeveloped) “I”.

“i” is a short vertical line, or body, with a detached head above. It suggests separateness or duality between our physical and mental experience of the now.

“I” is one long vertical line, the integrated body and mind. It is Axis Mundi: connecting heaven and Earth.

Kotodama 55

We have it backwards.

Man’s best friend is not the material (dog), but the transcendental (god).

Kotodama 7

The present is the pre-sent, not the now.

The pre-sent is what every thing is before it is what it is whatever it is in the now.

When we are in the now, the now engages our attention.

When we are present, we can see the entirety of the now and realize we are the consciousness that created the now.

Kotodama 35

“Real eyes realize real lies.” — Tupac Shakur