Kotodama is a Japanese term that originates from Shinto, Japan’s animist religion.

Kotodama broadly translates as “the soul of words” or “spirit of speech. It is a belief that words and language hold a mystical power and that can influence the physical and spiritual realms.

Words and sounds are the DNA of communication which, like love, connects us all.

Homophones, homographs, homonyms, heteronyms, definitions, and etymologies provide insights into the nature of divine consciousness or ultimate reality.

Puns are more insightful than pundits.

Kotodama 71

A seemingly happy couple in a sexless marriage is a mirage.

Kotodama 85

The words “new” and “now” look similar, for they describe the same thing.

New is when something is unlike anything in the past. That’s the experience of being in the now.

Kotodama 84

Elders are wizened by experience and perspective.

Experience lights the way.

Their perspective from the end of days lightens the way.

Kotodama 67

When times past are times passed, we are in the now.

Kotodama 37

In the now,

an infinite number of selves.

In the space before and after the now,

the sole self,

the soul.

Kotodama 34

The mystical experience is mistical; seeing the light through the fog.

Without the fog, we’re blinded by the light.

Kotodama 27

I am this.

I am that.

I am many Is.

But the Is are not Is.

The Is are is; a flow, not things.

Kotodama 42

U are who you are, a self in various roles in the play of life.

U are what you are, God in the audience.

U are double U (W), self and God.

In the infinitesimally small now, U are nothing (O).

In time passed, time now and time future, U are WOW.

Kotodama 45

Sole, soul, sol.

One transcendental thing, manifested by light.

Kotodama 57

No know now

Now know no

Know now no

 

No know now. I don’t know the now.

Now know no. I now know nothing.

Know now no. I know the now is nothing.

Kotodama 13

Our senses connect us to the now.

Our mind makes sense of our senses.

The mind’s sense is non-sense, separating us from the now.

Kotodama 20

The etymology of the word “universe” is literally “turned into one.”

The universe is not an infinite number of unique and everchanging things. It is all things turned into one.

While every thing is in the universe, descriptions of any thing are empty, as every thing is everchanging; as it is not as it was at the start of its description. Hence, the things in the universe can only be described with one (uni) verse: it is what it is whatever it is.

Kotodama 59

“Soooo” is the sound of inhaling.

“Hmmmmm” is the sound of exhaling.

Together, the cycle of breathing is “Soham”, meaning “I am” in Sanskrit.

Soham is often used as a mantra symbolizing the unity of the individual self with ultimate reality.

In the Bible, “I am” is how God self-identifies.

Kotodama 70

As male/female titles “Mr.”, “Mrs.” and “Ms.” are out of fashion in these contentious times, perhaps punctuations should be used to identity people and their sexual proclivities; to wit:

Female appearance:  (:)

Male appearance:  (;)

Straight:  (|)

Gay:  (\)

Bisexual:  (<>)

Trans  (\/)

Dominant Female:  (‘:)

Submissive Female:  (:’)

Dominant Male:  (‘;)

Submissive Male:  (;’)

Weird Female in public:  (“:)

Weird Male in public:  (“;)

Weird Female in private:  (:”)

Weird Male in private:  (;”)

Weird Female every which way:  (“:”)

Weird Male every which way: (“;”)

Undecided Person:  (?)

Materialistic:  ($)

Into group sex:  (#)

Sexually loyal:  (&)

Mental connection priority:  (i)

Physical connection priority:  (!)

Wants children:  (+)

Doesn’t want children:  (-)

Self-conscious:  (%)

Dreamer:  (*)

Religious:  (^)

Homebody:  (@)

 

For example, a person describing themselves as:

(“$^&’:@+) is a publicly weird materialistic religious loyal dominant Female homebody interested in having children.

(‘;!<>#*”-) is a dominant Male physically focused bisexual into group sex fantasies privately weird stuff and not interested in having children.

 

Alternatively, recognizing our unity, everyone could simply be referred to as “it”. This identifier is suggested by the long-used greeting: “How’s it going?”

Ultimately, those who know the true nature of things can only describe anyone or thing as “it is what it is whatever it is “.  They are at peace, as they know the devil is in the details.

Kotodama 81

“What doesn’t make sense doesn’t make cents.” — Roger Ebert

Kotodama 83

He who needs to be important is impotent.

Kotodama 80

When you have presence you don’t need presents.

Kotodama 78

I am what eye see.

Eye see the sea.

The sea is me.

Kotodama 74

“Mathematics is the language in which God has written the universe.” — Galileo Galilei

Mathematics connects everything in the universe.

The mind created the word “number” whose etymology is “to divide.”

Kotodama 76

“The medium is the message.”

“The medium is the mess-age.”

“The medium is the mass-age.”

“The medium is the massage.”

Marshall McLuhan

 

“The medium is the message” means that the information carrier (TV, movie, newspapers, etc.) distorts the information creator’s message such that the medium’s agenda overshadows the message.

The medium is often more the focus of the viewer’s attention than the information. For example, a spiritual leader often receives more attention from his followers than does his message.

“The medium is the mess-age” implies the same information from different carriers can be so different such that the information is more confusing than informative.

“The medium is the mass-age” means there are so many carriers conveying the same information, the viewer is overwhelmed and can’t take in other information.

“The medium is the massage” means the view seeks stress relief more than information; content that makes the viewer content.

As the affects of message, mess-age, mass-age and massage are overwhelming, the viewer stops to think independently.

Kotodama 72

I + Word = World

My word creates the world.

Kotodama 47

Your is you’re.

What you have is that you are.

Kotodama 69

As everyone who is not me is U and I am U to everyone else, all beings are Us.

Kotodama 68

Naked, we are open.

With clothes, we close.

Kotodama 2

When past is passed, it’s absent in the present.

Kotodama 65

“I”, “Is”, and “Time” are the most frequently used pronoun, verb and noun.

While these words are never together in a sentence, “I is time”, they reveal the ultimate truth of existence.

“Is”, unlike “am”, suggests an identity relating to universal reality beyond the personal self.

“I is time” implies I am not a self, emotion or characteristic.

“I is time” is transcendental. I is a flow of events. I is infinite, continuous, eternal. I is being, not a being.

 

I is time

Acronym: “I-it” or “Eye-it”

“It” is the most unspecific description. It is what it is whatever it is.

As “it” can refer to anything, it is essentially every thing.

“I it”: I and the universe are one.

“Eye-it”: what I see is what I am.

 

I is time. I am the flow of the universe.

Kotodama 48

A nation that gets into pissing contests is a urine-nation.

Kotodama 21

“Wow” is an instinctive sound we make when we encounter something that captivates, astonishes, or delights us.

The sound of “wow” is like love, made by puckering our lips when making a kiss.

Kotodama 64

As every thing we see is but a reflection of light, take things lightly.

Kotodama 22

“The Great Way” begins with “no know” and ends with “know no.”

“The Great Way” (or Tao), a central concept in Taoism, is the natural flow of the universe and the path to harmony. It is the path to liberation from our temporary individual self to realizing our eternal oneness with the Everything.

The Everything is the soul and its manifestation in the now.

The soul is what every thing is before and after it is what it is whatever it is in the now. The soul is “no-thing,” just energy.

The now is an infinite number of seemingly separate things. However, their separateness is an illusion, as all things are interdependent. Ultimately, all things in the now are one thing: the manifestation (expression) of the soul.

The self is who we are in the now.

The self conceives the now as a duality: the self and that which is not the self. Upon this foundational duality, we perceive separateness between all things in the now.

The self’s perception of separateness is based on illusions (memories, stories and identities) that define who we are, not what we are (the Everything).

The path to liberation begins when we realize we “no know.” That is, our self does not know what we are. We then dispense with our heretofore perception of reality based on the self and its illusions.

Dispensing with the illusion of separateness, we come to “know no;” to know the “no-thing” (the soul).

Knowing the soul, we experience the expression of the soul, the now, as an interconnectedness of all things.

From the soul to the soul’s expression and the reverting to the soul is the natural flow of the universe. Realizing that this is what we are, the Everything, we are in harmony with the flow of the universe.

 

Meditation is a central practice of “The Great Way.” Through meditation, we can let go of the self which in turn liberates us from the self.

Holding the self makes the hand a fist, an aggressive gesture suggestive of duality. Letting go the self, the hand opens like a handshake that allows us to connect with all things. The connection is love.

In meditation, we focus on breathing and the space between breaths. The breaths are the now and the space between breaths is the “no-thing” (the soul).

In the space of the “no-thing,” we can observe the now and come to realize we are the consciousness that creates it.

With the wisdom of knowing we are the Everything, we realize our self’s sense of separateness and the self itself are illusions. This wisdom leads us to compassion, to love all things in the now.

 

The sounds of “no know” and “know no” are the same, but their meanings distinct. The same energy vibrations (sound) from the soul is manifested as different words in the now.

Liberation is reverting from words to their sounds; from distinct to harmonious. The path back is the Tao. The Tao reveals that “no know” and “know no” are one; that we and the energy are one.

Kotodama 63

Affects are the means and effects are the ends, but effects affect affects.

Kotodama 44

It Is What It Is Whatever It Is

Acronym: II-WII-WII (pronounced: I why why)

Why do I exist? Why is the universe as it is?

It Is What It Is Whatever It Is.

There is no why. All there is is is.

Kotodama 62

Work is business, jobs are busyness.

Work implies purposeful, goal-oriented activity. The key to a job is showing up.

Many people want jobs, not work; though appearing busy is tough work.

Kotodama 61

Each sense connects us to a facet of reality. Thoughts are a senseless connection.

Kotodama 41

The now is always the same and all ways different.

Kotodama 77

Heaven is “have-even,” where every thing is even, as every thing is one thing in the space before and after the now.

Kotodama 66

The eyes see the sea, what’s there.

The ears hear what’s here.

The nose knows.

Kotodama 53

When every day is holy, every day is a holiday.

Kotodama 52

Those who can explain “what it?” have wit.

Those who know “what is?” are wise.

Kotodama 40

Idol worshipers are idle, not working to realize divine consciousness.

Kotodama 51

God’s son is the sun.

God’s offspring is light.

Kotodama 29

Only hours are ours, as time is all we truly have.

Kotodama 50

When our tale defines us, the tail is wagging the dog.

Kotodama 36

Accepting is the path of unity.

Excepting is the path of duality.

Kotodama 43

We chase our tales like dogs chase their tails.

Kotodama 46

In the eternal and endless universe, we are wee.

Kotodama 39

The holy is holey when some things are holy and some not.

Kotodama 33

The inside of a circle: a hole.

The inside and outside: a whole.

Kotodama 31

I see the sea,

not the ocean which is greater than me.

Kotodama 25

All Ways lead to always.

All mystical paths lead to oneness with eternity.

Kotodama 5

The definition of passion is:

Emotion.

An intense or overwhelming feeling.

An outbreak of anger.

A strong desire for some activity, object, or concept.

Sexual desire.

The etymology of passion is suffering.

Kotodama 28

Hap is the root of happiness.

Hap means luck.

Happiness is realizing that however difficult our circumstances, we’re lucky things aren’t worse.

Kotodama 26

Good evening.

Have a good transition to sleep-death, where all beings (the smart, the stupid, the rich, the poor, etc.) are even.

Good morning.

Have a good time mourning the person you were yesterday, who is now no longer.

“The world is new to us every morning. Every man should believe he is reborn each day.” — Baal Shem Tov

Kotodama 15

Kindness connects things of like kind.

When we realize every thing is a facet of one thing, the Everything, we connect to all things with love.

Kotodama 58

The sole of a foot and the soul of a man are rarely seen foundations.

Kotodama 60

Before time begins, all is the NON.

Upon birth, the I of the self and the NON become the NOW.

With the I of the soul, the NOW is a WOW.

 

The I of the self is red, symbolizing emotions. We experience the now through a myriad of selfish emotions.

The I of the soul is yellow; light, the essence of everything.

The experience of the “non” with the I of self and the I of the soul is a “wow.”

Kotodama 17

“i” symbolizes the duality of body and mind.

“I” symbolizes integrity.

Kotodama 49

The etymology of “realization” is the Latin verb “realizare,” meaning “to bring back to reality, to make real.”

The etymology of “actualization” is the Latin verb “actuare,” meaning “to make something happen” or “to bring something into effect.”

In the context of their etymologies, self-realization is a noun and self-actualization is a verb.

When a tree knows it’s a tree, it is self-realized. When it bears fruit, it is self-actualized.

The self-realized are enlightened. The self-actualized are enlightening.

Self-realization is wisdom. Self-actualization is love.

IAWIA

“I am what I am.” — God, Exodus 3:14, The Bible

 

One day, as Moses was tending his flock he encountered a “burning bush” whose flames were not devouring its branches.

The burning bush was the manifestation of God; everchanging and eternal.

When Moses asked God: “What is your name?”,  God said (depending on translation): “I am who I am” or “I will be what I will be”.

In the now, God is a “who”. In the time after (and presumably before) the now, God is a “what”.

Encapsulating all times, we can paraphrase God: “I am what I am”.

 

In the now, God is a nameless “who”, implying God is not one person/thing or another but every thing.

As “what”, God is an unspecified transcendental potential of infinite manifestations.

God also self-identifies as “I am”; implying God is being, not a being.

God is flow of the Everything.

 

IAWIA

Acronyms:

“I WHY” (IA-WIA, first vowel pronounced and second vowel silent).

“A-WAY” (first vowel silent and second vowel pronounced).

 

I WHY

Why do I exist?

Or, more broadly, why does the universe exist?

Reasons/explanations imply cause and effect which in turn imply the universe is comprised of many independent things.

However, all things are interdependent, as the “universe” is “all things turned into one”.

Reasons/explanations are as illusionary as the independence of things.

Simply, the universe just is.

 

A WAY

The written word for God is YHWH which may be pronounced as “A WAY”.

“A WAY” can be likened to the Tao (“the Way”).

As the Way, YHWH is the underlying natural order of the universe, an eternal and ineffable force that flows through all things.

YHWH is a nameless cosmic force that binds and releases all things; the energy of action and existence.

Aligning oneself with the “A WAY”, one realizes harmony and balance; as all the pieces of the universe come together as one peace.

Kotodama 9

Awareness is like clothing.

It comes in two styles: “A-ware” and “B-ware.”

“A-ware” is open, loose fitting and comfortable.

“B-ware” is buttoned up and uncomfortable.

When approached, those wearing A-ware ask: “How can I be of help?”

Those wearing B-ware ask: “What do you want?”

Kotodama 32

Children are, unlike adults, unadulterated.

Kotodama 8

Upon awakening, every day is not everyday.

Kotodama 6

The Everything is no-thing and now-thing.

No-thing before and after the now-thing.

Kotodama 18

The two letters in the Hebrew word for “life” have a numerical value, in terms of sequential order in the alphabet, of 8 and 10. Added together, they total 18.

The number 18 is symbolic of life. Monetary gifts between Jews for various rites of passage (birthdays, weddings, holidays, etc.) are always given in multiples of 18 ($18, $54, $180, etc.).

The number 18 also informs us that life is finite and eternal.

1 is finite as it’s drawn from top to bottom, from heaven to Earth, from birth to death.

8 is eternal as it’s continuous, with no beginning and no end.

In life, the eternal soul is expressed as a finite self.

Moreover, 1 implies that every thing is essentially one thing: the expression of the soul. 8  implies every thing is interconnected.

Upon realizing all things are one interconnected thing, we treat every thing as we treat ourselves. That’s compassion.

Our oneness with every thing allows us to view the world from infinite perspectives. That’s the essence of wisdom.

Wisdom and compassion as the essence of a fully realized life.

Kotodama 3

Life is a present we receive when we are present.

Kotodama 24

Hear here.

Sound is the presence of the now.

Kotodama 1

A piece of a whole is the essence of duality.

The whole is peace.

Kotodama 11

Ah…Aha…Haha…Hahahaha

The sounds upon awakening.

Ah — joy.

Aha — the realization that joy is the purpose of life.

Haha — laughing at the simplicity of this realization.

Hahahaha — laughing at how silly we were for not realizing this earlier.

Kotodama 55

We have it backwards. Man’s best friend is not the material (dog), but the transcendental (god).

Kotodama 7

The present is the pre-sent, not the now.

The present is the space where every thing is before it is what it is whatever it is in the now.

In the present every thing is absent.

When we are in the present, we can observe the now and realize we are consciousness that creates the now.

Kotodama 35

“Real eyes realize real lies.” — Tupac Shakur