The Buddha's path to enlightenment is without a guide or guru. On the path he observes the world around him, questions his observations, realizes he knows nothing and that ultimately there is nothing to know. He knows that of the universe can only be said that it is what it is whatever it is. Any other descriptions are illusory. He realizes he is temporarily part and eternally one with the universe and whatever happens to him in this life is of little matter in the scheme of things. As he is one with everything he treats others as he would wish to be treated. This is compassion. As one with everything he can experience whatever happens to him from the infinite perspectives of others. This is wisdom. Wisdom mitigates the affect his personal perspectives have on him. In other words, when we are one with the universe we significantly hedge the idiosyncratic risks in our lives. (1) This has a calming effect and provides us a good laugh seeing others take their personal perspectives seriously. That is why in classic images of Buddha he is laughing. All other truths Buddha realizes stem from the foregoing. While gurus can be helpful as guides, they are no substitute for independent thinking. Few who follow gurus ever awaken to the truths of the Buddha. Most simply play the role of follower in the play of life. They will likely learn much but know little. That's their life. (1) Idiosyncratic risks are those that are personal to an individual, like an accidental fire in our house. Experiencing the related losses is difficult but less so when we also experience it from the perspectives of our neighbors and others....

The etymology of "integrity" is wholeness. When we have integrity we are of one mind. We can hold disparate perspectives but those perspectives, while they may be diametrically opposite, don't give rise to internal conflicts. We are free to make clear choices without ambivalence. However, many of us lack integrity. While we appear as one person, within us are many people arguing, each telling us what to do. For example, one person in our head tells us to have a cigarette, we'll enjoy it. Another person says don't smoke, it's not good for us. Likewise, externally we may lie to others so that they view us in a way unlike who we truly are, giving rise to two different people, who we are and who we project ourselves to be; again, lacking integrity. That these various people within and without us exist begs the question: who are we? Each of us is like a ship with a captain, first mate, navigator and oarsmen. The shipmates often fight over control of the ship’s steering wheel, forcing the ship to change its course.  The captain can assert control through discipline, get each shipmate to perform their respective function and steer the ship's course. But at some point the captain needs to sleep, the mates leave their stations, enter the captain's cabin and again start fighting over the wheel to change the ship's course. As such, discipline is often an ineffective way to develop integrity. Love and meditation are an effective way to making us whole, to promote integrity. Love is connecting with others harmoniously, accepting them and their perspectives. Love connects all the shipmates within us and accepts their views and needs. With love, the shipmates work together for the benefit of each other and the whole. Meditation is a process for calming the mind. The mind is like a pond. We view the world as reflections off the surface of the mind. When the surface of the mind is disturbed by our different selves fighting within us, the images reflected are distorted and we don't see the world clearly. Through meditation we calm the mind and its reflections give us a clear view of our world, allowing us to make choices not skewed by conflict. We have courage, resolve and strength of character; grit, the root of integrity. Ultimately, when the various people inside our mind compete and integrity prevails; it can be said that integrity, one, won....

The corona virus pandemic is a terrific individual and collective existential moment. (Terrific once meant horrible/terrible and now of course means wonderful.) Like everything else in life the virus can be viewed in multiple ways; however, not viewing it at least in part as terrific implies we take our personal views too seriously and as such have a limited understanding of it's nature and ramifications. It is an existential moment as we are awakened by the immediacy of death as many we know or hear about die unexpectedly and as death rings everywhere with highly publicized daily death tallies. While we know that no one is getting out of here alive, the virus is a constant reminder of that reality. This reminder arouses us to consider our own death which leads us to question why we are here in life and how should we use the time remaining before we die. Is there any value to us continuing from now until our death the same life routines we've embraced for years or should we do something more meaningful or of greater value to others? Contemplating this can lead us to a life-changing state of mind and life changes. Helping us make a life change is the quarantine which prohibits us from continuing our habits of socializing, shopping and other routines that devour much of our time. Having a break from these habits makes them easier to break which in turn gives us time for other matters that might result in a life change. This change is likely to be terrific. Collectively, it is also terrific. As now in quarantine we consume only what we need. The quarantine shows us that much of our consumption has been of goods and services that we want but don't need. This suggests that maybe it's better to have a life based on less expensive experiences than chasing things we don't need. Moreover, the common threat of the virus solidifies nations and people everywhere which leads to peaceful coexistence. Thus, the virus is terrific as it may re-shift collective priorities to the benefit of all. Most of us will receive a reprieve from the virus. This will be a watershed moment for us; a point of reference from which we will judge whether our time from now until the end was well-served or we just killed time until time killed us....

Now is a time, now is the time. Now is a time as a point in time, a way to differentiate between past and future. This is sequential time. Now is the time as the only time that exists is now; past, present and future are all woven into now. This is synchronous time. Those experiencing time sequentially have a logical perspective, a narrow focus, start one task after another is finished, are conscientious, organized, punctual, view activities as finite, value time and are careful in how it's spent and view the past, present and future as distinctly different. They view the future as something that can be organized based on the present and recent past. They tend to often glance at their watch to tell time as time is telling them what's next. They work at jobs. They fish with a rod and reel. Those whose experience of time is synchronous are flexible, multitask and move seamlessly between activities, focus on a project and not on the time it takes to complete it, are more concerned with quality than quantity, develop long-term working relationships, perceive the world as continuous and view the past, present and future as continuous, not segmented. They feel that everyone dead or alive today is present; feel connected to them all, wherever they may be, and have their perspectives. They have careers. They fish with a net. Experiencing time synchronously allows us a broad and deep  understanding of our circumstances and opens us up to the many possibilities as the future unfolds.   A sequential view of time frames our expectations within our most recent experiences.  For example, in Germany in the 1930's Jews with a sequential view of time had no reason to suspect the holocaust was coming. In 1871 Germany adapted a constitution that granted Jews social and political freedoms equal to all German citizens.  However, those with a synchronous sense of time knew of Jews burned in masses in barns in Germany during the Black Plague 600 years back. As such, they could envision a similar outcome with the rise of the Nazis and plan an escape before none was to be had. Time is time, whatever that is. We can artificially divide it and use it as a measuring tool or we can accept its ever-presence like a body of water where a school of fish swim....

Love is having peak experiences as we connect with others and/or the universe. Micro or personal love is connecting with specific individuals or experiences.  It is physically pleasurable; intense; dramatic; joyful; sometimes painful. When in micro love we take ourselves seriously as it feels very real as it energizes us. It is an experience of heart and loins. It is finite as it is specific to the individuals or experiences that engender it. Macro love is love of everything. It is a sense of being one with everything; a calm, joyous state. It is an experience of the soul feeling the soul in everything. It is experiencing the eternal, God. While micro and macro love are mutually exclusive, we can experience both. However, those who haven't experienced macro love only know micro love. Those who have macro love experiences can also experience micro love. Those solely experiencing micro love view those experiencing macro love as having an experience of the head not the heart, as not having truly experienced love. Those who experience macro love pity those whose only experience is micro....

Each of us is a unique spirit with a common soul. God is all there is. The universe is the manifestation of God. In the Bible, the Burning Bush is the image of God that appears to Moses at Mount Sinai. The flames are ever-changing and the bush is not devoured by the flames as they are light, not fire. The flames represent the spirit, the bush the soul. The words spirit and soul are often used interchangeably. However, spirit and soul are different. Spirit is the animated, vibrating life force. Soul is the sole essence of everything alive or not. All that's alive has a unique ever-changing spirit and everything alive or not has the same soul. We show up in life as spirits; some with high energy, some low; some big flames, some hardly visible; some volatile, some steady; each unique. When we go to sleep, we go to our death(1), our spirit is extinguished and our soul joins all other souls in the well of souls. As soul is the essence of everything, we are then one with everything. When we awaken our spirits arise. Soul is then only visible to those who know it exists and our attention focuses on our spirit and the spirits of others.  When aware of our soul, we can celebrate our common essence instead of finding ourselves distracted by spirits. (1) Each night we die, each morning reborn some resemblance to the person we were yesterday who is now no longer.  Each day is not a day in a life but a life in a day....

The purpose of life is to have a wonderful and happy life, realize our divine potential and help others do likewise. HAPPINESS Happiness is a function of gratitude, optimism and freedom from the karmic prison of our past lives, the days of our life now passed. Gratitude Gratitude is the realization that even the seemingly worst days could always be worse. Thus, we are always grateful. When grateful, we are "great-full;" full with feeling great, happy. The etymology of  happy is “hap” which means luck. When we realize how lucky we are relative to most who are here now or who once were and are no longer, we are grateful and happy. In the absence of gratitude, complaining thrives. Complaining is selfish. While complaining feels good temporarily, it precludes happiness. Complaining is selfish as in doing so we are oblivious of others who are truly suffering, those who would be very happy in our circumstances. When we view our lives from the perspective of those who are suffering, we have much about which to be grateful. Thus, one of the most significant choices in life is selfishness or happiness. Nothing is perfect but the universe which God has created. As everything but the universe is imperfect, when we are oblivious to God's perfect creation it is easy to find some aspect of "every thing" about which to complain. As God gives us bodily form to enjoy ourselves and have happy lives, by complaining we risk that God hears us complaining and self-entertains by putting us in harm's way; giving us something about which to truly complain. Optimism A fundamental truth is that all things, including our circumstances, are temporary, ever-changing. As what is now will soon be no longer, when we are in difficult circumstances we can be calm and happy as we know that our circumstances will change for better or worse but sooner or later for the better. Freedom From Karmic Prisons Karma is the intentions, actions and consequences in our prior lives (days now passed as each day is a lifetime) that we weave into stories, generalizations and meanings which frame our experience of the present. Our stories imprison us, keeping us from experiencing the ever-changing and unique present as it is. Experiencing the present in the context of the past is living in the past. To free ourselves from our karmic prisons, we need to realize that our past and all our stories are an illusion that is made seemingly real by our mind. (The etymology of "mind" is "memory.") This can be done through mindless meditation and otherwise not taking ourselves seriously. REALIZING OUR DIVINE POTENTIAL Humans are a transitional species, part animal and part divine consciousness. We are born as animals and are socialized as animals. As animals we view ourselves as apart and separate from that which is not ourselves. In that context, we effort to fulfill our needs for food, shelter, security, health and companionship with little regard for that which is not ourselves. Simply, we are selfish. The ultimate human potential is the realization of divine consciousness; the realization that we and the universe are one. This is enlightenment, being one with the light and one with everything as everything is light. As enlightened beings, we treat others as we treat ourselves (compassion) and embrace multiple perspectives (wisdom), not solely the perspective from our finite selves. Enlightened, we live happily, finding most people funny as they take their singular perspectives seriously, thinking they know that of which they have only a limited understanding. The road to enlightenment is difficult, yet easy. It requires accepting our complete ignorance of everything, not taking ourselves seriously and mindless meditation. AWAKENING OTHERS To awaken others is like the process of awakening ourselves. We arouse their curiosity by questioning them as to who we are, why are we are here in life, why is he universe here. Answering these questions is difficult and frustrating work as the answers require us to see beyond ourselves. Yet the work is simple; reflecting on the nature of mind and the universe. The work can lead to near exhaustion like a dog endlessly chasing its tail. Then, suddenly, we stop and fall down laughing at the absurdity of our chasing our tail, as we realize we were enlightened from the very beginning....

"I have heard the key Turn in the door once and turn once only We think of the key, each in his prison Thinking of the key, each confirms a prison" When we focus on our earliest memories, we imprison ourselves and can only wait for the prison door to open to allow us return to who we were before we were born. This keeps us from making the most of our present circumstances....